"Commentary on Luke 13:16". We recognise that if the best of human and religious values are ignored and trampled upon we, as individuals and as cultures, are not in a good place. The Anatomy of A fool — Luke 12: 13-21. Today’s reading reminds of an aspect we often overlook. "The Treasury of Scripture Knowledge". King James … Hypocrisy Never Solves A Problem — Luke 12: 1-12. The reference to her being a spiritual daughter of Abraham is not at all certain. W. McGarvey and Philip Y. Pendleton. The two had thought that Jesus was the one who would redeem Israel. Woe to you, Bethsaida! 'Life Away from God' — Luke 15:13-16. They were ‘hypocrites,’ because they perceived the necessity in the case of the beast, but heartlessly denied it in the case of the poor woman. I. A Difference of Opinion — Luke 16: 14-18 vs. 15b. 14 But at the judgment it will be more tolerable for Tyre and Sidon than for you. By now most of you probably know that I rarely give a straight answer to your questions or tell you what you should do. https:https://www.studylight.org/commentaries/jfb/luke-13.html. The Kingdom of God Luke 13:18-21 All through Jesus’ ministry He has experienced opposition. Luke 10:13-16. John Piper Jun 5, 1988 273 Shares Sermon. BibliographyJamieson, Robert, D.D. Jesus berates the people for not recognising him and listening to him. Everyone is demanding something of us. A Question, A Parable, And A Rebuke — Luke 18: 8-17 All rights reserved. Pastor David Reese This sermon looks at all twelve. BibliographyAlford, Henry. Abundance of noise does not always communicate meaning; mass communication does not always uncover truth. A sermon preached in Duke University Chapel on November 13, 2016, by the Rev. And if that is not bad enough, there are those who are pressuring us to be, or do, ungodly things. "Commentary on Luke 13:16". "Commentary on Luke 13:16". 1685. Choose the speed the daily prayer fades between stages. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Jesus sends the Seventy as laborers for the harvest (10:1-12, 17-20). In the one case a dumb animal, in the other a woman, who was moreover a daughter of Abraham, one of the covenant people of God, the God of the Sabbath. Luke 10:13-16. BibliographyPoole, Matthew, "Commentary on Luke 13:16". ; Fausset, A. R.; Brown, David. So the LXX. BibliographyBengel, Johann Albrecht. for descendant. And what about me? Used by Permission. You’ll watch outsiders stream in from east, west, north, and south and sit down at the table of God’s kingdom. BibliographyJamieson, Robert, D.D. All other rights reserved. It was not properly a “possession” of the devil, for that commonly produced derangement; but God had suffered him to afflict her in this manner, similar to the way in which he was permitted to try Job. Much more, this daughter of Abraham - probably in a spiritual as well as natural sense, to be loosed? Luke 10:25-37 They were ‘hypocrites,’ because they perceived the necessity in the case of the beast, but heartlessly denied it in the case of the poor woman. Johnson, 1891. https:https://www.studylight.org/commentaries/hac/luke-13.html. Luke is talking about a different way of using wealth. Luke 8:40-56 A girl restored to life and a woman healed Luke 9:1-6 Sending of the Twelve Luke 9:7-9 Herod's perplexion Luke 9:10-17 Jesus Feeds 5000 Luke 9:18-22 Peter recognizes Christ Luke … Luke 24:13-32. 1. , which gave them a character above others: and who, besides all this, was doubtless a good woman, a spiritual worshipper of the God of Israel; who, in a spiritual sense, was a daughter of Abraham, that walked in the steps of his faith, and was now a believer in Christ, and appeared to be a chosen vessel of salvation: whom Satan hath bound, lo these eighteen years; with a bodily distemper that none could loose her from in so long a time. οὐκ ἔδει. ‘Loosed.’ Compare Luke 4:18. Luke 18:15-17. Jesus himself knew moments of discouragement, when his preaching failed to bring about conversion. Sunday: 3rd Sunday of Easter Texts: Acts 2:14a, 36–41 Psalm 116:1–4, 12–19 1 Peter 1:17–23 BibliographyBarnes, Albert. Some of you have teased me … The same word as the ruler"s, but as an Interrogative. She was therefore a Jewess; and the ruler of the synagogue, professing a special regard for the Jewish people, considering them as especially favored of God, should have rejoiced that she was loosed from this infirmity. Wayne Johnson, New Hope Baptist- Chattanooga TN 11/15/2020 On this Pastor & Wife Anniversary, Guest Speaker Rev. "Commentary on Luke 13:16". Abilene Christian University Press, Abilene, Texas, USA. Luke 13:16. θυγατέρα ἀβραὰμ, a daughter of Abraham) not merely a daughter of Adam. No, you will be brought down to Hades. He moved instead among communities of subsistence farmers and day labourers, praying for one day's sustenance at a time. Ver. Broadman Press 1932,33. Jesus sends these workers out with instructions and warnings that are similar to those He gave to the 12 before their preaching mission (9:1-6). BibliographyGill, John. I come back to you God as your loving disciple, again and again, in all my sinfulness. "Commentary on Luke 13:16". Then were presented to him children, that he might lay hands on them and pray; but the disciples rebuked them.14. We use the terms great and small in speaking of actions, occasions, or places, only in reference to the mere outward look and first impression. "Commentary on Luke 13:16". We experience pressure in our lives every day. Introduction I. THE CONTEXT This story follows on the heels of several related incidents. We have been especially privileged in having the benefit of the examples of martyrs and saints and the solid social structure of the Church to support our faith. Learn more. This sermon looks at all twelve. Pastor David Reese | Springs Reformed Church - RPCNA. "Commentary on Luke 13:16". Luke 13:16. It is obvious that this narrative would have for one like St. Luke a special interest over and above that which like narratives had for the other Evangelists. Sermons are available in various formats, and the format Keys are given below: Microsoft Word Video MP3 audio Adobe PDF Learn more. Whom Satan hath bound. 1. In doing so he would doubtless be met, on the part of Jews and Judaisers, with words like those of the ruler of the synagogue, “There are six days on which men ought to work; do thy work of healing on them.” For such a one it would be a comfort unspeakable to be able to point to our Lord’s words and acts as sanctioning his own practice. A sermon preached in Duke University Chapel on November 13, 2016, by the Rev. Notice how little we know concerning the relative importance of events and duties. Where Are The Nine — Luke 17: 11-19. For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. Text-Featuring a sermon is a less expensive way to bring this sermon to the attention of thousands on the right bar with optional newsletter inclusion. https:https://www.studylight.org/commentaries/vnt/luke-13.html. https:https://www.studylight.org/commentaries/bul/luke-13.html. them, or use the opportunities. The Twelve make up part of the assemblage. The Use of Money (Luke 16:9). THE CONTEXT This story follows on the heels of several related incidents. "The harvest is indeed plentiful, but the laborers are few. 1765. These files were made available by Mr. Ernie Stefanik. Luke 16:10. Choose music to play during the daily prayer. A. Luke 13:10-17. 3 Easter, The Road to Emmaus – Luke 24:13-35. according to the Aldine copy, in Joshua 1:11, ἔτι τρεῖς ἡμέραι ὑμεῖς διαβήσεσθε [Al. Chuck Smith :: Sermon Notes for Esther 4:13-16 ← Back to Chuck Smith's Bio & Resources "FOR SUCH A TIME AS THIS" Intro: Through an unusual chain of events, Esther, a Jewess, was made Queen of Persia. זה ἰδου τεσσαράκοντα ἔτη, Deuteronomy 8:4.— οὐκ ἔδει, ought not, was it not fitting?) Bab. By his “binding” her is meant that he had inflicted this disease upon her. Woe to thee, Chorazin! Some of these instructions were unique to these men and to this mission (Jesus later changed the orders; Luke … 2) Gospel Reading - Luke 10:13-16. He that seduces a virtuous man and leads him to intemperance, or he that wounds him or strikes him, may disable him as much as Satan did this woman. Point kids to Jesus using Sunday school lessons including printable coloring pages, Bible word search, Bible crafts, and connect the dots printables! Greek Testament Critical Exegetical Commentary. I no longer desire the things of … Prayer is a time of offering ourselves as listeners to Luke 13:16. However it was, Jesus had the power to heal her. Call us at 888-634-2038. 20. Jesus came to seek and to save that which was lost. You … It is no more “improbable” that God would suffer “Satan” to inflict pain, than that he would suffer a wicked “man” to do it; yet nothing is more common than for one “man” to be the occasion of bringing on a disease in another which may terminate only with the life. The Kingdom And The King — Luke 17: 20-37. 18-24. Was it not right then to also loose her on the Sabbath? A. The accus. It was thus the most suitable day for healing and revealing the compassion of God. There is a strong antithesis to the beast of burden (the ox or the ass). 13 “Woe to you, Chorazin! Friday, September 13, 2019 [Continuing the tale of the two sons, Jesus said,] "A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. He singles out especially those who were privileged to observe his deeds. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on Luke 13:16. "The Fourfold Gospel". See Introduction. to have been loosed from this bond on the day of the sabbath, Whom Satan had bound, lo, [these] eighteen years, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Luke chapter 9 is the immediate backdrop for our text in chapter 10. The report of Herod’s concern with the identity of Jesus is followed by the feeding of the five thousand. Scripture: Luke 13:10–17. Matthew Poole's English Annotations on the Holy Bible. gospel message today. He came to them as they traveled on the road home. Copyright StatementThese files are public domain. 1870. had rejected him and his message. There is a strong sense of a living tradition here: ‘Whoever listens to you listens to me.’ Do I believe that the Church today, no matter how imperfectly, continues the mission and ministry of Christ Jesus, as he received it from his heavenly Father? The nominative. Resume Prayer. Sermon on Luke 6:31-36, Love Your Enemies, October 1, 2017 files/Sermon-on-love.pdf (28kb) Sermon on Romans 8:28-39, Hardship and Loving the Lord, September 24, 2017 "E.W. Aug28 by Jonathan Davis. It was Jesus who drew near. 2. Jesus Christ delights to bless those who habitually attend public worship. II. This example was probably chosen to be the centrepiece of this section in which the word of deliverance and the Kingly Rule of God is in mind precisely because it illustrated so well Jesus’ commission to ‘loose the captives’ and to ‘loose those who are oppressed’. BibliographyTorrey, R. A. THREE FOR EMMAUS . We will only be saved if we want, and God, however merciful, cannot make us do what we refuse to choose. As low as $30/day. And ought not. They In the one case a dumb animal, in the other a woman, who was moreover a daughter of Abraham, one of the covenant people of God, the God of the Sabbath. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. "Peter Pett's Commentary on the Bible ". Compare 2 Corinthians 12:7. δέκα καὶ ὀκτὼ ἔτη. 16. him, so that we have the meaning of the gospel and love of Jesus to share. The Sabbath and the Means of Grace (Lk. I need to accept the Good News and the ‘deeds of power’ done by Jesus. 1879-90. A COMPASSIONATE QUESTION - Vss. The Time of God’s Vengeance — Luke 18: 1-8. Today’s Gospel is a “woe to you” gospel. Luke 10:13-16 Will You Be Exalted? Was he then to have it as his sole preserve? He often shows this on the Sabbath in the house of God. Wesley's Notes for Luke 16:13. Should not such an one be loosed from this bond on the sabbath day? The truth can be painful at times and challenging to hear. Jim on The Healing of a Centurion’s Slave (Luke 7:1-9) Rick on The Healing of a Centurion’s Slave (Luke 7:1-9) Ed on The Preaching of John the Baptist (Lk 3:1-20) Ed on The Boy Jesus in the Temple (Luke 2:41-52) "Vincent's Word Studies in the New Testament". idou. The Sermon on the Plain (Luke 6:17-26) Love Your Enemies (Luke 6:27-42) Fruits and Foundations (Luke 6:43-49) ... (Mark 10:13-16) The Great Commission Possibly He was saying that they should recognise that she had completed not just ‘six days’ but six years, three times over, and had not been loosed on any of them, because they were unable to loose her, and thus it was right that at last she be loosed by God on the ‘seventh’ day, the Sabbath, on a day when God was at work. us a discerning heart so that we can hear the call of the Lord and sense the 1871-8. BibliographyBullinger, Ethelbert William. Luke 13:10-16 New International Version (NIV) Jesus Heals a Crippled Woman on the Sabbath 10 On a Sabbath Jesus was teaching in one of the synagogues, 11 and a woman was there who had been crippled by a spirit for eighteen years. Where do I look to find the boundaries that can truly free me? The case of the woman described so as to suggest a parallel and contrast: a daughter of Abraham versus an ox or ass; bound by Satan, not merely by a chain round the neck; for eighteen years, not for a few hours. I did not always recognise It begins with the sending out of the twelve disciples. When you pray you are not alone. The argument holds good, both when drawn from the daily necessary wants of the beast, Luke 13:15, and also when drawn from any sudden danger into which it may fall, ch. Biblical Commentary (Bible study) Luke 13:10-17 EXEGESIS: LUKE 13:10-17. And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? https:https://www.studylight.org/commentaries/mpc/luke-13.html. Luke 6:12-16 contains a list of the twelve apostles Jesus chose to teach and train for the inauguration of the church. See the notes at Job 1:12; Job 2:6-7. John Trapp Complete Commentary. the force of Christ's reasoning is this, that if it was lawful, on a sabbath day, to lead out a beast to watering, to quench its thirst, that so it may not suffer so much as one day for want of water, how much more reasonable must it be, that a rational creature, one of Abraham's posterity, and a religious person, who had been for eighteen years under a sore affliction, through the power of Satan over her, by divine permission, should be freed from so long and sore an affliction on the sabbath day? "The New John Gill Exposition of the Entire Bible". 200 of us gathered at the Brampton court-house. #Mt 6:24|. 1983-1999. "Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me. https:https://www.studylight.org/commentaries/pet/luke-13.html. Wayne Johnson refers to Paul and his awareness of the impact of the church. 28-30 “That’s when you’ll find yourselves out in the cold, strangers to grace. The contrast is strongly drawn—between a dumb animal, and (not merely a human creature, but) a daughter of Abraham—one of the chosen people (I cannot see any necessity for a spiritual daughtership (Galatians 3:7) being here implied),—between a few hours, since the last watering, and ‘lo these eighteen years’ (compare Luke 13:7, ἰδοὺ τρ. Luke also… God is seeking our fellowship and communion. He cared about His followers. He also promises that he will always be faithful to First published online in 1996 at The Restoration Movement Pages. Dr. Luke A. Powery Dear Moriah and Zachary, my beloved children, Don’t get nervous because you didn’t know that I was going to do this. Copyright StatementThe text of this work is public domain. The Persic version, very wrongly, reads "twelve years"; though in Luke 13:11 it observes the right number. Satan has bound down this woman as an ox or ass is bound to the stall. Jesus said to them, "Woe to you, Chorazin! It was a serious case that the jury would eventually hear, involving second degree murder and aggravated assault. "Commentary on Luke 13:16". Hypocrisy A. The Expositor's Greek Testament. "Robertson's Word Pictures of the New Testament". The shape of Jesus’ ministry is expressed by Luke when Jesus reads from Isaiah 58 and 61 (Luke 4:18-19) and then claims, “Today this scripture is fulfilled in your hearing” (4:21). BibliographyNicol, W. Robertson, M.A., L.L.D. 1871-8. "Commentary on Luke 13:16". Call us at 888-634-2038. Luke 13:16; Back in May I was called for jury selection. I take some time to let these words of Jesus sink in; they may challenge as I realise how I am given responsibility and console considering the trust in me that Jesus expresses. From The People's New Testament, B.W. of duration. as to Zaccheus, ch. https:https://www.studylight.org/commentaries/rwp/luke-13.html. Or can I walk with Jesus among the vulnerable? 1851. A daughter of Abraham - A descendant of Abraham. lo. Our Saviour gives him back his own word “ought;”—but the man’s ought had been one of ceremonial obligation, and the ought of Jesus was founded on the divine necessity of love. The Setting of the Text. Lo, these eighteen years. Mark 10:13-16. BibliographyCoffman, James Burton. 1905. See Luke 4:13; Luke 10:18; Luke 22:3, Luke 22:31. The sinful rulers of the synagogue loosed an ass on the sabbath; Jesus loosed this precious woman. And, here, his “opponents” are disgraced. "Family Bible New Testament". Whether it is Satan and the demonic realm or the religious leaders or even at times, His own followers His ministry has been opposed. 13:16 w/ 19:9; Is. https:https://www.studylight.org/commentaries/wen/luke-13.html. Luke, probably more than any other Gospel writer, seeks to show us that very thing.
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